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                  <text>1993</text>
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                  <text>Twilight Project Fellows </text>
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              <text>&lt;a href="https://archive.org/details/middleburyNewspapers_1993-03-18/page/n6/mode/1up"&gt;See full article &lt;/a&gt;</text>
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                <text>Cultural events are open and plentiful</text>
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                <text>Student op-ed response to the op-eds by Beth Tuttle. Danielle Berry identifies how Middlebury has a plethora of avenues that white students could have utilized to familiarise themselves with African-American culture (classes, cultural organizations, MCAB events), and that their ignorance is self-produced. </text>
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                <text> Danielle Berry</text>
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                <text>03/18/1993</text>
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        <name>campus culture</name>
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        <name>racial diversity</name>
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        <name>student life</name>
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              <text>&lt;a href="https://archive.org/details/middleburyNewspapers_1973-03-15/page/n6/mode/1up"&gt;See full article &lt;/a&gt;</text>
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                <text>Black Students for Mutual Understanding</text>
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                <text>Student argues that BSMU is prejudiced because of its "closed meetings, closed parties, etc.". Additionally, complains that somehow the annual Black Week was controversial because it was an "excuse" for the black students to be superior to the white students, as well as complained that Black Week didn't "do anything" specifically to help white students attain an "understanding" of the black race. Overall this is a very "reverse racism" article, where the author points out so-called "privileges" that black students enjoy at the "expense" of white students.</text>
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                <text>Volume 83, Number 16</text>
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                <text>"It is an organization which holds closed meetings, closed parties, etc., so how could it be an organization formed for the advancement of closer relations between blacks and non-blacks?"&#13;
&#13;
"Or is the importance behind Black Week to bring up all the prospective black students and show them what big men and women they can be on campus? Give them a lesson in how to act superior to all the white students on campus. Get them high and get them high and get them high..."&#13;
&#13;
"What white student is going to go up to an unknown black person, especially one of BSMU? People are scared, and they have the right to be. They have seen the antagonisms that reeks of black superiority on this campus"&#13;
&#13;
"There was a remark made during this year's Black Week concerning 'white superiority', here at Middlebury. IF there is any white superiority it has been caused by the sense of an overwhelming black superiority. It is the result of the continuous snobbery and general rudeness of blacks toward whites at Middlebury"&#13;
&#13;
"Why should the black students have a center where they can go and shut out the so-called white world?"</text>
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        <name>BSMU</name>
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        <name>BSU</name>
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        <name>microaggression</name>
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        <name>reverse racism</name>
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                  <text>Twilight Project Fellows</text>
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              <text>&lt;a href="https://archive.org/details/middleburyNewspapers_1973-03-22/page/n5/mode/2up"&gt;See full article &lt;/a&gt;</text>
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                <text>More responses concerning BSMU</text>
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                <text>The author is a white student who refers to the article written in the last issue by another "anonymous white student" (83, 16), and criticizes the author for being prejudiced, making racial generalizations, and that the author makes all white Middlebury students complicit by maintaining his/her anonymity. </text>
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              <text>&lt;a href="https://archive.org/details/middleburyNewspapers_1980-10-16/page/n21/mode/1up"&gt;See full article &lt;/a&gt;</text>
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                <text>C.S.U. proposed</text>
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                <text>Letter to the editor that recommends the formation of a new student organization: the Caucasian Students Union, in order to "support" white students. </text>
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                <text>Volume 75, Number 4</text>
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                <text>A. Saxon</text>
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                <text>"Believe it or not, there are many students enrolled in M.C. whose ethnic background makes it difficult for them to adjust to Midd's open and friendly community. Yes, we Caucasians feel that we need help coping with the social realities of Middlebury."&#13;
&#13;
"Through such an organization, we could socialize with other Caucasians and avoid trying to make friends with Midd students."&#13;
&#13;
"I think that our organization could provide a medium for assimilating both freshman and upper-class Caucasians. I feel that a Caucasian Cultural Weekend during Winter Term could expose Middlebury students to the wonders of being Caucasian."</text>
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              <text>&lt;a href="https://archive.org/details/middleburyNewspapers_1992-04-30/page/n16/mode/1up"&gt;See full article &lt;/a&gt;</text>
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                <text>Administration pays lip service to diversity </text>
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                <text>Op-ed voices that the administration has been inefficient and inactive in regard to the demands made by the AAA and Alianza. The Martin Luther King Report (1969), the Twilight Report (1982), and the Report to Enhance the Experience of African-American and Hispanic-American Students (1991) were apparently full of the College's promises that had been "neglected and forgotten". Op-ed then refers to the College's potential appointment of Charles M. Burdick as representative for students of color to the president, who the authors deemed "completely unqualified", due to his lack of "formal education in [African-American and Latinx] cultures or history".</text>
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                <text>Charles M. Burdick '63</text>
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                <text>“This lecture represents our answer to the challenge that President Patton put forth to the Middlebury Community in her inaugural address. It will allow “us to have more and better arguments, with greater respect, stronger resilience, and deeper wisdom.” </text>
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                <text>In Reference to the award that was set up by the College to commemorate the four freshmen students who died in a tragic car accident in April of 2000 (Iniko Johnson, Maika Prewitt, Anisa Gamble, and Tiffany Holmes). They were all women of color. This op-ed defends the qualifications for the recipient of the Angel Award to be women of color. This is in reference to another Campus op-ed, titled "Premise of Angel Award Good, But Prerequisite Bad", by John Carr. Some highlights from that piece include:&#13;
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Yolanda Espinosa</text>
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Yolanda Espinosa '00- Former President of AAA</text>
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                <text>"One parent's words stuck us deeply, as she recalled her daughter commenting on the difficulty of being a woman of color in a school that is predominantly white. She continued to state that the award should be given to a woman who is able to overcome such tribulations and contribute to the community as  a whole."&#13;
&#13;
"The labeling of this award as 'reverse racism' is a sign of sheer ignorance."</text>
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        <name>reverse racism</name>
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